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Daily Archives: November 14, 2023
詩篇九十篇:從黒暗到光明
By Tin-chee Lo (盧天賜) 神學家範甘麥倫 (Willem A. VanGemeren) 在他的詩篇注釋中觀察到詩篇九十篇呈現一個對偶式 (chiasm) 的文學結構。由外偶 (A-A’), 中偶 (B-B’), 内偶 (C-C’) 構成: A 神是主 (90:1-2) B 神在人身上的主權 (90:3-6) C 神的愤怒 (90:7-10) C’人對神忿怒的反應 (90:11-12) B’ 祈求神的憐憫 (90:13-16) A’ 願主是我們的神 (90:17) 本文企圖從中偶 (B, B’) 中找出它的信息。在默想的過程中,發現原來上帝可以藉著這幾節經文啓示給我們祂的心意。 (中偶上) 90:3-6 3你使人歸於塵土、說、你們世人要歸回。 4在你看來、千年如已過的昨日、又如夜間的一更。 5你叫他們如水沖去.他們如睡一覺.早晨、他們如生長的草. 6 早晨發芽生長、晚上割下枯乾。 「使人歸於塵土 (v. 3)」這句話把我們帶回到創世記3:19,「你必汗流滿面纔得糊口、直到你歸了土、因為你是從土而出的.你本是塵土、仍要歸於塵土。」 詩篇90:3-6 再次提醒我們的罪性和我們的叛逆所惹動的上帝的憤怒。摩西似乎聯想到以色列人在曠野漂流時的景象。曠野是不毛之地,但它不是沙漠。雖然土地乾旱,但並非完全沒有雨水。下雨後,因為土地乾固,無法吸收水份,於是很快地成了急流,地面上的植物很快地「如水沖去 (v. 5)」。因為泥土潮濕,新的植物也在「早晨發芽生長」,但在炎熱的氣候中,很快地如割下的草一般,便枯乾了(v. 6),河流也成了干河床 (wadi), 這是曠野循環式的的生態環境。 如果出埈及記是上帝救贖計劃的歷史表達,那麼,內中的四十年曠野漂流便代表信徒在世上經歷成聖生活中的掙扎。 (中偶下) 90:13-16 13耶和華阿、我們要等到幾時呢.求你轉回、為你的僕人後悔。 … Continue reading
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